北美作业代写：Snow country train

下面为大家整理一篇优秀的paper代写范文- Snow country train，供大家参考学习，这篇论文讨论了《雪国列车》。电影《雪国列车》是韩国著名导演奉俊昊执导的影片，讲述的是一场突如其来的气候变异，地球上的大部分人类死亡，一列没有终点，沿着铁轨一直行驶下去的列车成为地球上最后幸存者们的“诺亚方舟”，受尽压迫的末节车厢反抗者为了生存与尊严向前车厢的钱权阶层展开斗争。

"Snow state train" is a political genre that has rarely been seen in recent years. The study of revolutionary discourse and ideology is the most common direction of interpretation at present. This paper tries to explore the reflection of globalization and the reflection of humanism in the film from the thought of the anti-despotism of the French scholar la Boise.

"Snow country train" is a film directed by Korean famous director bong joon-ho. Story is about a sudden climate variations, most of the earth's human death, there is no end in a column, along the tracks on the train to become "Noah's ark" of the last survivors on earth, and oppression by the rebels in order to survive and dignity in the details of a carriage forward money or class struggle. The film set a new single-day box office record in South Korea and won many awards. The reviews of this film are mostly comments on the aspects of revolutionary discourse and the surface phenomena of the film, without in-depth exploration of theoretical discourse. Some commentators have studied the presentation of the director's ideology and proposed that it is a reflection of the development of multi-culture and the integration of multi-ideology. In my opinion, apart from the consistent visual effect of Hollywood movies, the success of "snowbound" is also noteworthy for its profound interpretation of tyranny and anti-violence as well as its reflection on globalization, humanistic spirit and ideological connotation.

Tyranny, the politics of cruelty, generally refers to the brutal exploitation and oppression of the people. The concept of "tyranny" is well documented in China. In the book of rites ? Confucianism "" although have tyranny, do not forget." In the song dynasty, wang anshi recorded in the political sparse of the last time that "the view of theft has been enjoyed by people for a long time since ancient times, without sincere intentions to express concern for the country, and without the tyranny and torture imposed on the people, the world has not been in chaos." "But the northeast has been abandoned to Japan, and millions of manchurian people are living under tyranny and torture," according to Lao she's "four generations under one roof." It can be seen that people have paid great attention to this issue through the ages.

Ebola west is a famous political philosopher in the late Renaissance of France. His masterpiece "on voluntary slavery" and brutus's "on freedom against tyrants" are both representatives of western political thought in early modern times. "Anti-despots" is a very broad concept, and the pedigree is very complex, and the content is mostly focused on discussing the overthrow of a tyrant to protect individual freedom, the rejection of tyranny, the attack on tyranny, the call for freedom. The fundamental insight is that "every tyranny must be based on popular acceptance. In short, most people themselves acquiesce to the state of subjugation, for whatever reason. If they don't, then there is no tyranny, not even a durable government. Therefore, a government does not have to be democratically elected to enjoy universal public support, for all governments, including the most tyrannical, have universal public support.

In "snow state train" seventeen years of cage train life, the frozen world is not suitable for human survival. Life in captivity, no dignity, no humanity, no morality. The train is a tyrannical society. The last carriage was dirty, cold, cannibalistic and massacred; First class cars satisfy all human desires, greenhouses, children's classrooms, water trucks, saunas and food, singing and dancing, hair salon. The contrast is even more brutal. The carriage is a parable of the order of modern civilization. For example, on the issue of overpopulation, in order to seek maximum social, political and economic interests, the rulers began to punish and kill, eliminate the population that is still alive, maintain its so-called quality population varieties, and maintain a seemingly good ecological balance. The massacre of the ruling class was called as the weight of maintaining good social order, which actually covered up the greed of the ugliest and most essential human nature behind the massacre.

Wilford is the founder of the entire carriage. He started out as a hobby, but eventually his dream came true and became the first person to save mankind. The sense of safety gained by mechanization is obscured by the shadow of our own mortality. So he decided to pursue a policy of population reduction in exchange for a temporary balance by killing. Security is what ford craved. His partner Gillette, even at the cost of his own life, has long had a calculated and calculated need to find the right leader to keep this order going. Population growth is far greater than natural death, so revolution and sacrifice are necessary. That's what ford and gillett have always believed in.

The film is critical of totalitarianism and anarchism. The drug, made from industrial materials, was later used by the southern palace as a bomb to open the last gate, not only in a cage, but also in a critique of totalitarianism.

Despite the brutality, there is no lack of warmth in the film. Take Tanya and una. Tanya, a mother on the train, is swept away without knowing it, follows Curtis all the way, and dies in a struggle. Una was born and raised in the train for seventeen years. As a father, nan gong was careful not to let his daughter suffer. But in the end yuna was forced to kill people, and the father wiped the blood on his daughter's face and told her not to be afraid. In fact, the killing had already become a part of his life. Both Tanya and una went from being afraid of the oppressor to a murderer, no different from the man who killed them.

At the end of the film, una and Tanya's son walk out of the train and become survivors. With a strong sense of idealism, the film returns to the warmth of the film, and still does not get rid of the conventional Hollywood blockbuster to save mankind from danger. The background music in the film mostly adopts the strong and fast rhythm drumbeat progressive, which is a kind of sound effect that is usually used in the horror film. It can release the repressed breath completely in the form of music. From the visual effect, grey and white at the beginning, then suddenly to green tone, pink tone, rainbow tone, to the end of the gray tone. The constant change of color reflects the changes of society, psychology and human nature, which directly reaches the changes in the inner heart of human nature.

Villeford chose Curtis as his "successor," and saw in him a side of Curtis's straitness. "Wouldst you confound even - if a tyrant who happen to like such a person, that will treat him with a good grace, because his body radiates with the light of virtue and integrity, even in the most evil people will produce certain respect - I would say that wouldst you confound even, also can't not collapsed under the common disadvantages for long, and early experience at the cost of their tyranny of their trick." Curtis is successfully cast as a deliverer in the film. While everyone was suffering, he wanted to overthrow tyranny. As la Boise asserts, "not all people will be deceived or fall into habitual conformity. There will always be a more intuitive elite that understands the truth of the situation. There are always a small number of people who are better than other people's talents. They feel the weight of the yoke and cannot help getting rid of it. They are in contrast to the 'brutish masses' who have sober and visionary ideas... "Clearly, Curtis was trying to get rid of this mental oppression by not doing the submissive person. But in the end, Curtis felt and experienced the trickery of tyranny. He was no different from ford. While the film explores the evils of human nature, it also points to the source of violent despots. It is a proposition which touches the viewer's deep thinking.

Globalization has become an objective reality and historical development trend in today's world, but reality is not equal to people's thoughts, nor can it unify people's thoughts. "The value of ideas lies in different reflections on the same fact. In such different reflections, people will find the problems existing in the facts and explore or propose solutions to the problems. Since 1980, there have been roughly three stages of recognition of "globalisation". From 1997 to 1999, as the east Asian crisis broke out, people were mostly critical and opposed. Since 2000, there has been a sober and cautious rethink of globalisation. More and more people are joining in the reflections on globalization. There is also plenty of reflection on globalisation. For example, the greenhouse effect makes global warming possible, and human beings release cooling shells into the air. However, it has the opposite effect, and the whole world becomes colder and colder. Life also loses its temperature in the frozen world and dies away. While globalization brings us great benefits, it also hurts the development of individualized traditional culture.

With the rapid development of political economy and the continuous progress of communication media technology, people around the world are aware of this close change and the world is more and more connected. It is an inevitable trend of historical development to move from monism to pluralism, but there are many problems and adverse factors. Globalization has also changed from the perspective of culture. "globalization contains such pressures that it forces the spokesmen of society, civilization and tradition to turn to the global cultural scene for ideas and symbols that are considered relevant to their identity". The culture of individuality and individuality is bound to have relations of one kind or another with other cultures. This has led to a cultural shift.

Just as the change of people's life resulted from the warming of the snowland train, the way of life of everyone is undergoing drastic changes. The local culture and heterogeneous culture are more and more inclined to the western modern culture. For example, KFC, McDonald's, Coca Cola, Nike and other global chain stores, and technology products such as the flagship store of apple which is popular all over the world. In recent years, China has been constantly improving the return of traditional culture, because we have realized the negative factors brought by globalization.

The rapid population growth in "snowbound" far outweighed natural death, and ultimately became a flashpoint for revolution and sacrifice, a justification for the persecution of people like wilford and gilleam. From the emergence of cultural hegemony to the birth of cultural progressivism, this is an urgent problem to be solved in today's society. At the same time, the protection of their own national culture is what should be done at the present stage.

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