Malaysia's double professional family--论文代写范文

51Due论文代写平台essay代写范文:“Malaysia's double professional family ”，这篇论文主要描述的是家庭是一个社会中的重要组成部分，家庭连系着具有血缘关系的人群，就像是一个小社会一样，马来西亚政府对于家庭存在的问题是非常的关注，政府通过了国家计划生育政策就是通过改变传统的家庭观念，来让家庭顺应时代变迁进行变革，从而保持着家庭的强大和富裕。

Family is considering as one of the important units in the social systems which formed a society. As a sub-system of society, the roles and functions of family are similar with other systems in society such as religion, economic, political, and social and education. All these systems are applied to each societies or countries in order to have a well-being life among people.

In Malaysia, the established of Ministry of Women, Family and Community Development on 27 March 2004 has shown that Malaysian government has put an attention to the family matters seriously. Malaysia government believes, this country is built based on the harmonious of family institution and the strength of multi-racial society. Thus, if both of these could be achieved, Malaysian society will live in a well-being. Under this ministry, there is one agency called National Population and Family Development Board (LPPKN) which have been accountable to discuss all the related matters of family in Malaysia National Family Plan which proposed under Ninth Malaysia Plan Policy (1991-2010) have been submitted to Cabinet for approval as an action plan to strengthen family institution and to make sure this institution remain strong and prosperous family. One of the aim of National Family Plan is to make a clearly statement to Malaysian society about the importance of formation the family institution.

From my opinion, this aim has to be imply because of the idea of the traditional family has been changed when Malaysia enters the twenty-first century and itself has become a modern country nowadays. The modernization process has affected the family structure, functions, roles, relationships and others among the family members. The trend perspective of Malaysian society now on family has changed due to the lifestyles which focuses on aspects of higher education, pursue a career, freedom, divorce, and delaying married or decided not to marry especially for women.

Therefore, many issues can be arises when women gained tremendous achievement in their life especially in education and labour force. The issues might give an impact on future whether in positive or negative aspects. For instance, higher educational attainment has increased women's income generating capacity and was linked to reductions in maternal and child mortality. Moreover, educated girls were more likely to delay marriage and childbearing instead in order to improve their financial or education towards higher level. For women who married, their participation in the labour force made themselves burden with work, childcare and household duties. Thus, this trend of lifestyles has caused the emergence of dual-career family in Malaysia. Now, the dual-career family who both spouses are maintaining separate careers and contributing to the financial success of the household has become common place. Thus, dual career families are a reality for society today.

Due to that, my interest is doing a research regarding to women issues in Malaysia focusing on family institution in Malay's society particularly on dual-career family. I believe that there will have an issue on dual-career family especially towards social function of family in human capital in Malaysia as a developing country when both spouses have education and participate in labour force. In line with vision and mission of the Ministry of Women, Family and Community Development, I assume they do not just want to attain gender equality but also to develop harmonious and to strengthen family institution towards mainstream national development and at the same time increased communal and social harmony. In view of this, I realize that if I do a research in family institution, perhaps it will be a valuable topic in contributing towards understanding about women and family as well.

The Malays in Malaysia

Malaysian population has been divided into Malaysia citizen and Non-Malaysian citizens. They were estimated at 28,457.6 million and contributed to density of Malaysian population in 2009. Of that, 2,069.2 million are Non-Malaysian citizens and 26, 38.4 million are known as Malaysian citizens. Bumiputera [1] are made up at 17,640.8 people who encompass Malays as predominantly with 14,494.9 million and other bumiputera are 3,145.9 million. Other groups include the Chinese 6, 45.5 million, Indians 1,946.8 million and others 342.3 million. Furthermore, the population estimates by sex also dominated by Bumiputera at 8,902.1 million in 2009. Malays were the highest population in both sexes with 7, 316.0 million for male and female at 7,178.9 million, followed by Chinese at 3,292.5 million for male and 3,165.9 million for female. In contrast, the number of female was higher than male for Indians and others. Meanwhile, the figure for Non-Malaysian citizens was also male outnumbered with 1,145.8 million and for female at 923.4 million (Department of Statistics Malaysia, 2009).

By legal definition, Article 160 Clause 2 provides that Malays means a person professes the religion of Islam, habitually speaks the Malay language, conforms to Malay custom and -was before Independent Day born in the Federation or in Singapore or born of parents one of whom was born in the Federation or in Singapore, or is on that day domiciled in the Federation or in Singapore; or is the issue of such a person. (Constitution of Malaysia (n.d.).pp: 131)

Based on this article, definition of Malays referred to three fundamental characteristics namely Malay language usage, Islamic religion and customary practice which also known as adat [2] (custom). Therefore, Malay is an individual from any Malay race such as Javanese, Minangkabau, Bugis or Atjehnese (Ong, 1990) and all Malays are understood as Muslims. According to Kling (1995), adat (custom) in Malay society have been influenced in cultural elements by a few great civilizations such as from India, China, Arabia and Western. These cultural elements were inedible, therefore, had been adapted and integrated with Malay cultural. However, the integration between local condition and historical interactions of adat (custom) especially with Islam has shaped the way of Malay's life in all aspects. Although the process of Islamization had occurred among Malay society, the cultural elements were still remained and these were called as adat. This adat has been categorized as non-Islamic because it was not come from Islamic religion.

"Adat was reinterpreted to mean the distinctive and traditional cultural configuration of society as differentiated from purely Islamic elements"( Kling. 1995 : 46).

Therefore, Islamic religion and adat were accepted as basic of beliefs, ideologies and practices in Malay society. Both Islam and adat have become an important principles to organize Malays in undergo all aspects of their daily life as an individual and a society. The reflection of Islamic religion and adat can be seen when it has been practiced by Malays such as in politic, economic and social.

The Concept of Family and Dual-Career Family

The term of family have been proposed in many definitions which are in line with flux and variation on the ideas of what is a family. For instance, groups of people that live together such as adoptive families, cohabiting couples, single-families, step-families, homosexual families, homosexual couples or groups of people who live together in one house without biological kinship connection has been depicted as a family nowadays. Most importantly, the images of families have obviously changed from traditional to modern understanding when many types and structures of the families appeared (Bogenshneider & Corbett, 2004).

The foregoing statement, from my point of view is in line with Jackson (2008). She claims that the variety of definition of family and the changes of family life in early twenty-first century have drew a huge attention among scholars to discuss these topics. Indeed, she also stated that many reasons have been evoked to address the word family and most of the reasons were more likely saying the word family is unstable, diversity and fluidity. All these consequences were pertinent with society who has already accepted the inclined of divorce rates, the decreased of marriage rates, or homosexual relationships as an alternative lifestyles. These were a new form of family which have been agreed in general and in relation with the changes of women and men roles.

According to the research done by Fatimah (1994), it would be true to say that form middle middle-class Malay households view, conducting and managing the household are still under women responsibilities though they are working. Hochschild (1989) points out "men do not share the raising on their children and the caring of the children and the caring of their homes".

A part of that, commuter marriage also can be said as one of marriage that emerged because of dual-career family. Both spouses have to live separately from each other for long times because of the career commitments at elsewhere. The reasons of these commitments and living apart notwithstanding still referred them as family (Gertsel & Gross, 1984; Newman & Grauerholz, 2002, Lesthaeghe, 1995).

Therefore, from the previous research done by researchers showed that there were problems, reasons and ideas arose when they discussed about dual-career family. Many of these research saying that the emergence of dual-career families have affected the family institution itself in various aspects. Mostly, the researches more focused on how women deal with challenges and difficulties when they have two roles which are under their responsibilities. Due to this, dual-career family is a topic that drew my attention to do a further study on it by looking at Malay dual-career family. With a new model of framework, I believe that this topic will expand and enhance existing literature frame with suggestion in dual-career family.

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