An Interpretation of A Thousand Splendid Suns-paper代写

留学生paper代写精选范文：“An Interpretation of A Thousand Splendid Suns”，这篇论文讨论了小说《灿烂千阳》。《灿烂千阳》是卡勒德·胡赛的第二本小说，故事发生在阿富汗战乱时期，在当时塔利班掌权下，阿富汗忍受着塔利班、前苏联和美国之间的战争，人们饱受战争之苦，流离失所。虽然生存环境非常恶劣，但小说中的两个阿富汗妇女却依然顽强挣扎着，心中怀着希望和充满了爱的故事。小说除了表达了对战争的控诉，还体现了阿富汗妇女强大的精神力量。

"A Thousand Splendid Suns" is an Afghan-American writer Khaled Husseini's second film. The novel of war in Afghanistan, the Taliban came to power as the background, depicts the two women struggling under the three big mountains of the war, male, old family system, the heart was still full of hope and love story. In this paper, protagonist of the novel, Mariam for the study, the use of Lefebvre's body space theory to explain the detention and oppression experienced by Mariam body space. Which is also alluding to the survival of the state of today's Afghan woman struggling.

Khaled-Husseini is an American best-selling author, he has so far published three novels. Each novels have won the praise of readers at home and abroad. "A Thousand Splendid Suns" is his second book, the novel depicts the situation of Afghan women struggling in war, violence, poverty, but also embodies the compassion of the women of the third world countries living circumstances of the tragic. According to the new view of space theory, our human body is a space, "the human body itself, not only occupy a certain space, and there is scope of their activities, thereby forming some kind of physical space." Lefebvre said: "the whole community space is begin with the body, the body regardless of how it is deformed so completely forgotten the body, how or whether it is a complete break with the body that you want to destroy the body." analysis of individual physical space helps to understand the social space in the environment. Physical space at the same time contains a wealth of cultural, historical and political connotations. "Mastering the energy of the body, life forms, creating or producing their own space; conversely, space law, principles of distinction which happened in the space, but also control the display of its life forms of energy." Although the body as a physical entity occupies part of the space in the real world, not the dead but the body does not move entity, but a steady stream of energy body contains a life of its own energy production seems Lefebvre out of his own individual space. Individual space is still limited by the spatial representation of the larger environment, to make concessions when otherwise, accept the discipline of spatial order. In this paper, physical space theory Lefebvre's interpretation of Mary Yamu body space hero of the novel, from the home burqa traditional dress, and physical space limitations of space of three specific aspects to interpret Mariam physical space in the end how they suffered oppression and imprisonment.

"Different cultures through a variety of laws and rituals will try to make a limited body: establish clear boundaries around it framed body is to establish power, knowledge, meaning and structure of desire. important means ". In Afghanistan, a woman unable to control their own body space, first of all reflected in the dresser. In patriarchal dominated society in Afghanistan, an Afghan man to determine whether his wife wholeheartedly faithful to his criterion is whether to bring a burqa. Islam requires Muslim women must wear the burqa in public places. Buka is a blouse, it mainly consists of robe, towel and veil composition, the woman from head to toe tightly wrapped up, revealing only the eyes. After a Afghan girls reach puberty would be asked to wear the burqa. According to requirements "Koran", women must cover the head, neck and chest in public places to protect their honor and dignity. Some scholars even the woman wearing the burqa in Afghanistan vivid metaphor of a mobile prison. Afghan women were tightly wrapped burqa in Afghanistan's patriarchal society, such as a parcels fragile larvae in the thick cocoon shell every day unexamined live in a dark environment, cannot see himself invisible to others. All their senses only the hearing, is to make the command men issued a series of reactions. As long as a woman is in the restricted Afghan burqa in, they will never run cannot avoid the tragic fate of man become appendages.

In the reign of the Taliban, burqa wearing the requirements of more demanding. Not only woman to go out wearing the burqa, but also to hand to suppress Qunjiao windy, if exposed ankle exceed an inch, ranging from verbal abuse by everyone punished, weight will be testing the waters. In the novel, Rashid asked his new wife Mariam to wear the burqa while on the go. Mariam never wore the burqa, Rasheed had to help her put them on. "Plus the headgear heavy liner, tightly wrapped in her skull; separated by a barrier layer of mesh of looking at the world is very strange experience she wore the burqa, practice walking in her room, always. stepped skirts, faltering due to see the situation around, she became very nervous, and she hated the fabric folds are always constantly in a breathtaking way to cover her mouth. "The beginning Mariam does not like to wear the burqa, but under constant comfort Rashid exhortation, she gradually got used to the burqa, even in love with tulle across the world can see stay out of the kind of feeling. The man repeated and strengthen their values to the woman, the woman slowly tend to value criterion such inequality. "Contrary to her expectation is that the burqa made her peace of mind. It is like a look into not only see the windows. Within this window of the plane, she was a bystander, judgmental eyes of strangers are all blocked . she no longer worried that people will be able to see through a secret shame that all of her past ". in the novel, Mariam called Jaramillo locals, which is the illegitimate child of meaning . Mariam this name so filled with shame and disgrace. In the eyes of Mariam, her tightly wrapped head to toe in a burqa became her from the world sneer at one umbrella and shelter. Mariam has begun unconsciously accepted standard of value judgment patriarchal society, the burqa has become the best tool for her to seek solace and protection, it has become the best tool to discipline their own body space.

In "A Thousand Splendid Suns" in the description of a female doctor, although very short length but also attracted everyone's attention. According to common sense, people know that doctors wear sterile gowns during surgery with sterile rubber gloves and a surgical cap. Taliban claim female doctor wearing a burqa surgery. '' They asked us to wear the burqa surgery, "the doctor explained that the nurse raised his chin toward the door, 'She lookout over there. If she saw them coming, I have to put on.'" The female doctor dull tone of calm, but we can still feel the anger beneath the burqa wrapped and helplessness. She understood the Taliban allowed her to continue to work has been a lot of luck, if she dared to make any resistance dissatisfaction with the requirements of the Taliban, they will deprive her something more to go. "Center for Social domination of the capitalist is no longer a direct manipulation of material interests, but control of the body, desire, that desire by colonial impulse symbol, visual images of the depths of the body." During the reign of the Taliban, Afghan women make-up ban, prohibit nail polish, if it is found to be a woman cut off a finger. The right of a woman groaning United States have been deprived of sex, not the slightest right to their dress and dress, and even dangerous {Viagra life. In such a disciplinary body ruled Afghanistan woman's body space has been as a man of the ruling class of standardized behavior patterns, their bodies Buka space is tightly bound to live.

"Is not only our bodies 'own' physical entity, it is also a mobile system, a practice mode, and interactive daily life, the body actually embedded, is to maintain the continuity of self-identity the basic sense of the way ".

Body as a mobile system, a practice mode, which should make the appropriate action based on the behavior of true inner thoughts. This fully fit physical activity and practice of life is to maintain the continuity of the basic ways of self-identity. In "A Thousand Splendid Suns", the Taliban came to power since, issued a series of rules and prohibitions, while women undoubtedly become the biggest victims.

"At any time you must stay at home. Xia Guang woman is substandard etiquette on the road. If you're going to go outside, must be accompanied by a male relative. If you are found privately streets, you will be beaten and was escorted home. "" If you did not and you speak, you speak not of you may not, and the man in the eye. You must not laugh in public places, otherwise, you will be beaten. Ban on all women work ". Spatial extent of the body of a woman in Afghanistan activities are strictly limited and they only space at home.

Because the destruction of war, the people of Afghanistan in among the famine. In order to be able to house at least one person's rations, the daughter Leila Rachid command Azizah sent Xugu hospital. Laila tearful daughter away in desperation. Laila after her daughter away, tears are very miss her every day, constantly pleading Rasheed took her to the hospital to see Xugu Azizah. At first, Rashid also accompanied them to Xugu hospital, although along the way non-stop whining complaining. Sometimes, on his way to Xugu hospital, Rashid would stop, he complained of leg pain, then he turned and walked toward the house. Laila and Mariam because they cannot not accompanied by men walking in the street, has no choice but to go back and furiously with Rashid. "In the real core of the body but of space and right, is that cannot be reduced, and the reduction of non-subversive body. It rejects the destruction of reproduction deprive it of relationships. There is nothing in the world could be more vulnerable than the body? ", easier tortured for something but what the world can be more rebellious than it is right (Lefebvre, 1978: 98) Although the body as a fragile, soft physical entity, but in extreme physical space press? under inevitably generate resistance. Leila Rachid, accompanied by pleading look at her daughter to no avail, despair took their own path to Xugu hospital. Almost half the time, she was about to cross the road when the Taliban was discovered. First, he has been questioned, good luck when it will kick ass, pushing back a bit, foul-mouthed escort home. When bad luck often beat him, sticks, belts, guns, fists and branches unequivocal hit Lyra's body and face. Despite being interrogated and beaten, Leila is still three or four times a day to try to Xugu hospital. "She lying on the floor, I thought I looked like a pathetic and stupid animal; Mariam holding a piece of damp cloth to wipe the blood on her back and thighs, she gasped air conditioning pain from time to time but usually refused to return Laila. Home, she pretended to go home, and then change the route ". let Laila became very strong maternal love, by then a big suffering and injuries on the body can stop to see her daughter's determination, shining in the glory of motherhood Laila body.

Approached the Afghan women, each of whom have a pretty face, but it was tightly cover under the burqa, the eyes are like prison bars through a layer of gauze-like look at the world . If you want to enjoy the beauty of a woman in Afghanistan, even if you are a woman, her husband would stand in front of you, full defensive posture What do you want to ask, what is attempted. Afghan man for his wife's attitude is: I go private, others ban reward. "The body is not only a manifestation of the object, but also organized a demonstration of the concept and the desire of the organism, the performance of two systems are intertwined and overlapping. ...... all societies create the ideal body image to define their social status have a lot is about how we perceive ourselves and others of the body ". a person's body by what extent can reflect the importance of the person's status. Afghan woman once married, they no longer have ownership of their own bodies, they have been regarded as private appendage of her husband. In this regard, we can imagine how humble is the status of women in Afghanistan.

In Afghanistan, little free love marriage, most women cannot call the shots for their love affair, all must obey the arrangements for elders. In Afghanistan, girls grow up to the age of eight or nine will have to go head to toe, put on the veil, to prevent other men seeing the face caused by evil. When the age of marriage, both men and women by intimate photos. Under normal circumstances, the man would get a picture of the woman, good-looking or had reflected from this photo, the two sides cannot meet reality. In addition to the requirements within the scope of the appearance of the woman's character and qualifications hardly considered. In the novel, Mariam because the mother's suicide and homeless, had temporary residence in his father Jalil's house. Is considered to be the illegitimate son of Mariam Jalil's wife were seen as a hot potato, I cannot wait to get rid of. They arranged a blind date for the Mariam, the object is large Mariam Rashid almost three years old shoemaker. Mariam's birth has been regarded as a great insult them, this marrying the marks will completely erase the stigma. Although Mariam worth reluctant, cried and begged Jalil do not consent to the marriage, but cowardly Jalil to save his face still default to me that the ridiculous marriage.

Married Afghan woman lost standing personality, their own father becomes the guardian husband. Only men have the right to take the initiative to divorce, the woman filed for divorce to a man who is a great insult. Many men prefer to take risks to kill his wife do not want to endure such humiliation. Afghan women have no independent economic status, job for a woman to work in the community can be described as rare. Everything in the hands of men, women do not even have custody of their children after divorce. So, not a last resort, Afghan women do not choose to leave her husband. Lefebvre has proposed, to think about the social space, we must first consider the physical space. "The real core of the discourse of space and power, it cannot be reduced to restore, not to subvert the body." Afghan woman's body space is controlled by men dominated the space, the loss of the right to speak male-centered society into space.

"A Thousand Splendid Suns" in which the background paper analyzes the novel survival of the state of Afghan women. Analysis of living conditions at the protagonist Mariam physical space and then the background of Afghan women struggling with the use of body space Lefebvre's theory. Afghanistan now with the novel Afghanistan has been greatly different from the street you can see small groups of women in the shopping, but for Afghan women still did not get rid of old ideas, blue burqa is still their main clothing . Lefebvre believes, the body feels like talking, sound, smell, hearing, and so sex drive completely liberated. Put his body feeling of liberation as a destination body space theory. Afghan women when it can truly release their inner feelings, inner voices have been to pursue the life you want, the right to their own body space belongs entirely in their own hands, let the body space of each molecule can be fun to breathe freely? The journey is long, but I believe that tough as reed Afghan women will eventually live a life of their own dreams.

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