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美国作业代写:Heidegger's view of technology

2018-01-03 来源: 51due教员组 类别: Essay范文

下面为大家整理一篇优秀的essay代写范文- Heidegger's view of technology,供大家参考学习,这篇论文讨论了海德格尔技术观。在古希腊语中,技术渊源于一种对诸自然形态的原初领会,渊源于古希腊人的这种基本洞见:人工作品的全部形态和结构是一种令人瞩目的知识。一种“技术”就是一种产生着这样或那样对象的知识的模式,它是一种趋向于各种真实目的的再认识。当代文明是技术文明,这一文明的开始也是精神世界的萎弱。

Heidegger,海德格尔,essay代写,paper代写,美国作业代写

Heidegger's philosophy of technology mainly scattered in his "existence and time" of this classic and "Cross-examine technology" and several papers. He did not write a complete system of technical philosophy, but his scattered views were also very profound.

Heidegger defended the sanctity of the natural environment and defended our duty to care for nature and all living things. In ancient Greek, technology originated from a primitive understanding of the natural forms, which originated from the basic insights of ancient Greeks: the whole form and structure of artificial works is a remarkable knowledge. A "technology" is a pattern of knowledge that produces such or such objects, and it is a kind of recognition that tends to a variety of real purposes. Contemporary civilization is a technological civilization, the beginning of this civilization is also the weakening of the spiritual world. In all sorts of weakness, Heidegger is most angry with the loss of creativity. In his works, he is full of admiration and praise for creativity, contempt and dislike for mediocrity. No matter why, no matter what, we have been tethered to the technology. The representation and expression of all beings are controlled by technology. But worst of all, we still use technology today as something neutral, as a means and a tool for human beings to achieve their goals. This attitude suggests that we know nothing about the nature of technology. Today, nature becomes the obedient person, becomes the thing which is structured. Things are not even the object. The object becomes a reserve, and the man is the one who expropriated it. Sidelines use technology to structure the natural seems to be people themselves. When nature has turned its side to the mastery of human technology, this side is just masking the essence of nature. Technology thus blocked the renowned and the truth of the line. The above analysis just shows that the nature of technology is clearly no longer understood as a tool for manipulation. Instead, it is held captive as a seat, controlling the person.

Heidegger uses the term "seat frame" to generalize the essence of modern technology: to reveal nature in a way that is strong in nature. To sum up is to say that technology by deliberately manipulating the natural way to make natural performance and then plug the truth of other ways of the calendar. The "Seat frame" is an important word in Heidegger's technical thought, which contains two meanings: On the one hand, the domination and compulsion of the human being to the nature, and the domination and compulsion of man on the other hand. "Seat frame" is regarded as the essence of technology, which is very important for people to criticize and rethink the dual function of science and technology, namely productivity function and ideology function. When an objective physical being is fully entered into our world and becomes an existence related to our life, when it truly serves us, its objective material existence has vanished from our perceptions. This disappearance is not real, fundamental disappearance, but we do not pay attention to it, it is not really not present, but it is standing in the background, hidden without apparent.

Before entering into modern society, our attitude towards nature is to move back and forth between reverence for nature and knowing nature. This activity is not so much about revealing nature as about understanding and interpreting nature. In the process of large industrial production, people large-scale use of modern science and technology, large-scale development and transformation of nature, mass production in the natural state does not exist things. In Heidegger's view, people no longer love it, guide it, obey its nature to produce it, but force it, crush it, and treat nature as an object rather than as a reserve. People have set the nature according to the object of the force.

The development of technology, on the one hand, causes ecological damage and environmental pollution, and nature is punishing mankind in its way. On the other hand, the development of technology seems to be controlling humans in turn. As recently as the world's people on the mobile phone, especially the social platform of addiction, seriously affect the free thinking of human ability, leading to people can not read deeply, deep thinking, all the information fragmented, perfunctory shallow, but also the following cruel as to let people addicted, can not extricate themselves. Man has become a slave to technology and a part of the machine. Technology is produced by nature allowing humans to produce, so technology is actually part of nature. Nature is controlling humans in a more dangerous way than humans are aware of. A man commands nature to obey his insatiable demands, and nature or object, in turn, punishes the person in a dialectical way. They obscure their own true existence and make people mistakenly treat nature, thus falling into a "self deception" situation. As we deviate from the absolute value of this technology, we are in a state of homelessness in a world where we have rudely rejected our "vocation" and made a "challenge" to nature. Once we realize this tragic process, recognizing that this absurd technology has pushed humanity to the brink of ecological destruction and political suicide, this means that salvation is possible and must be possible.

Emotionally, Heidegger even wanted to return to the state of life before the Enlightenment. But he also clearly saw that retrogression was impossible. He said that it is our destiny for humanity to come to this stage, and that is not a question we are willing to be unwilling to do. So he tentatively pointed out that perhaps through the poetic, artistic way to deal with nature, can help people find a way to restore the normal relationship between man and nature. Because art, poetry can be cut by science and technology stripped of the naked nature of a layer of culture, human feelings of the tulle, so that it again full of divinity. He believes that the true and lyrical power of the statements in Holderlin's poems provides a fundamental guarantee for human regeneration. Such efforts are a potent weapon against the ever-increasing brutality and national self-destruction. History to this day, let us not choose, but we can not go without a fight, but to have a sober consciousness, to find the confidence and the path of freedom.

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